These days I am reading two different translations of the same book “Go Rin No Sho” a book originally written by famous Japanese warrier Miyamoto Mushashi(1584-1646). Why two translations of the same book and why I read both?. To understand let’s go into some detail.
Miyamoto Mushashi lived in a time where Feudal Japan is ruled by various warrier clans. He was a wondering Samurai (Ronin) who travelled alone honing his sword skills. He faced many duals with famous Samurai many of which were between life and death.
He survived all the duals he fought and later his life he lived an ascetic life and just few months before his death wrote “A book of five rings”. This book was about strategy. The strategies he learned from his life and death duals and his life long learning. Those days his followers used these strategies in real war. As time passed when business became the war between people, companies and nations, some started to use those strategies in business.
The translation by Victor Harris try to interpret the original content intended by Mushashi. The translation by Thomas Cleary try to interpret the ideas targeting the business world.
The idea is that wherever strategy is involved these ancient techniques still give insight into winning. Present WBA heavyweight boxing champion David Haye said that his camp trained according to Art of War by Sun Tzu, another ancient strategy book famous among todays strategists. His opponent was seemingly ahead of every aspect but to astonishment of many(including me), he won the fight.
It is said that Australian cricket team and Philiphines Manny Pacquiao(currently WBO welter weight champ) and many other sport teams also use Art of War.
Some of the well know general guide lines of Mushashi are as follows
| 1. Do not think dishonestly. |
| 2. The Way is in training. |
| 3. Become acquainted with every art. |
| 4. Know the Ways of all professions |
| 5. Distinguish between gain and loss in worldly matters. |
| 6. Develop an intuitive judgement and understanding for everything. |
| 7. Perceive those things which cannot be seen. |
| 8. Pay attention even to trifles. |
| 9. Do nothing which is of no use. |